At the end of the two part season premiere “The Cutie Map”, Starlight Glimmer is exposed as having never given up her own cutie mark despite her claims that possession of a cutie mark leads to fighting and breaking friendships. This, of course, turns the entire town against her as they call out her “hypocrisy.” As she points out, however, it wouldn’t have been possible to remove every-ponies’ cutie marks without her magic, which requires her cutie mark. The town doesn’t buy it, but what if, assuming her morality was correct, she had a point? Is it possible that hypocrisy like this can be moral? In this article we’ll investigate by asking if morality must be public or can there be justified reasons for it to be secret?
Tag Archives: Henry Sidgwick
In Part I of this two part exploration of Discord’s reformation, I drew upon utilitarian philosopher Henry Sidgwick to argue that Discord’s reformation could be viewed as a story of the conflict between egoism and utilitarian ethics. Sidgwick argued that this conflict was logically irreconcilable as the decision to be one or the other came own to one decision: the willingness to put your own interests aside for the greater good.
In Part II of this exploration I will analyze Discord’s reformation through the lens of Sidgiwck’s view of the role of sympathy and the duty of benevolence in the utilitarian ethic. In doing so, I argue that Discord’s story can serve as an example of how one can transition away from the egoistic philosophy. In doing so, I can also explain why Fluttershy was the best choice of pony to reform Discord despite my arguments that Pinkie Pie is already a utilitarian of sorts. Continue reading
In this first part of a two-part exploration of Discord’s reformation, we’ll explore Discord’s egoism in the context of utilitarian philosopher Henry Sidgwick’s dilemma of the irreconcilability of egoism and utilitarian ethics. This sets the the stage for the exploration of Discord’s reformation in part two.